Sierra Leone is limited on the north-west, north and north-east by the Republic Guinea, on the south-east by the Republic of Liberia and on south-west by the Atlantic Ocean. It has a zone of 27,925 square miles. The state of Sierra Leone began in the deal and cession in 1787 by local boss to English pioneers of a land parcel proposed as a home for African pilgrims who were whithered strays in London and later it was utilized as a settlement for liberated African slaves. The hinterland was announced a British Protectorate on 21st August, 1896. Sierra Leone accomplished freedom on 27th April, 1961 and turned into a Republic in 1971. Training is given by both private and state-supported schools. The present arrangement of instruction is 6-3-4-4 (that is six years Primary school, three years Junior Secondary School, four years Senior Secondary School and four years tertiary/advanced education. This framework is supplemented by non-formal training.


Training is much of the time utilized in the feeling of guidance in the study hall, research facility, workshop or residential science room and comprises essentially in the granting by the instructor, and the obtaining by students, of data and mental just as manual abilities. A more extensive significance than guidance is that of tutoring. In other words all that goes on inside the school as a feature of the understudy’s life there. It incorporates, in addition to other things, connection among understudies and educators, students and understudies both in and outside the school. J. S. Factory (1931) opined that whatever assists with forming the person; to cause the individual what he to is or obstruct him from being what he isn’t is a piece of his instruction. Verifiably instruction is deep rooted and universal; it is the aggregate of all impacts which go to make an individual what he is, from birth to death. It incorporates the home, our neighbors, and the road among others.


Training is somewhat a conscious arranged procedure conceived and directed by the instructor with the reason for pervading the student with certain data, aptitudes, of brain and body just as methods of conduct thought about alluring. To some extent it is the student’s own reaction to nature wherein he lives. Training has three central focuses: the individual/individual upon whom the instructor’s persuasions are brought to hold up under; the general public or network to which he has a place; and the entire setting of reality inside which the individual and society have their impact. Man is a social animal; he develops as an individual through the effect of character on character; and in any event, for his fundamental physical needs he relies upon the assistance and participation of his kindred people. Without society and the shared help and improvement of encounters which it gives progress is inconceivable and the life of man, in Hobbes’ words, is “singular, poor, terrible, brutish and short.”

One of the crucial realities of human presence is the strain between the draw of the past and the forward desire into the future, among steadiness and change, custom and advancement. For viable living,man needs a hover of security, a region of set up propensities and relationship which structures trustworthy connections. This is additionally valid for society. For its compelling working there must be a basic coherence of customs and standpoint which saves its way of life as a general public and protections it against the problematic impacts of progress. Change must be forever and not static but rather this adjustment thus should be constrained by the fundamental customs of society. It is custom which gives a country its character and uniqueness as a general public. The preservation of convention consequently is clearly vital.

It has been perceived from days of yore that the protection of conventional training has a crucial part to play in the improvement of the kid. The offspring of today are the grown-ups of tomorrow; they should be prepared along these lines, to acquire and sustain the convictions and methods of life curious to the specific culture to which they have a place. For each general public wants to safeguard itself truly as well as network deliberately sharing certain points, standards and examples of conduct. This sort of training isn’t really formal in schools by methods for homeroom guidance however that affected in a roundabout way through the family and through the effect on the person of social impacts and customs which the kid can’t sidestep. In Sierra Leone this social training included expand services of commencement including accomplishments of perseverance in which youngsters and ladies must substantiate themselves deserving of the network. A definitive objective was to deliver a person who was straightforward, aware, talented, agreeable, and who could fit in with the social request of the day. As Aristotle once expressed “the constitution of a state will endure if training is dismissed. The residents of a state ought to consistently be taught to suit the constitution of the state. The kind of character suitable to a constitution is the force which keeps on supporting it as it is additionally the state power which initially made it” (p. I).


Conventional instruction has both an innovative and protection work in the public arena; it is a ground-breaking methods for safeguarding a general public’s traditions, if not culture. In the past the nature and requirements of society had an essential influence in deciding the idea of training. Teacher M.V.C. Jeffreys (1950) once wrote in his book, Glaucon, that “in a serene society the instructive framework will in general mirror the social example, while social disquiet and precariousness make open door for utilizing training as an instrument of social change”(p.7). A comparable view was shared by John Dewey (1897) who opined that through instruction society can plan its own motivations, can sort out its own methods and assets and therefore spare itself with definiteness and economy toward the path in which it wishes to move. Instruction looks both to the past and the future; definitely it mirrors the customs and character of society. Conventional training can be utilized to get ready for changes in the public eye and foresee and forestall changes or the impacts of changes in the public eye.

Customary instruction preserves and hands on the traditions and lifestyles which comprise the character of a general public and keeps up its solidarity. It likewise encourages society to decipher its capacities in better approaches to address the difficulties of progress, looking for ways or lines of improvement which are reliable with the conventions and customs and will simultaneously raise society to an increasingly complete satisfaction of itself.


History uncovers that there were no proper schools where youngsters were taught in Pre-frontier Sierra Leone. The Poro and Bondo/Sande Secret Societies were viewed as establishments to prepare kids. They were shrub schools. What’s more, the training these hedge schools gave was casual. Kids who experienced these mystery social orders were viewed as fit for doing their municipal obligations. They became grown-ups and can wed and start life. They viewed themselves as one family. At the end of the day both Secret Societies made a feeling of comradeship and solidarity among individuals independent of family, tribe or ethnic association. It was in this way thought about that kids who had not experienced these mystery social orders were not completely developed.

The Poro Secret Society is for young men. The otherworldly leader of the Poro Society is Pa Gbonu, seen distinctly by the more established alumni or individuals. The physical heads are the Pa Sama Yorgbors and Pa Somanos. They direct the exercises of the foundation. The senior educators are the Pa Kashis, who for the most part educate and offer directions to different initiators. The Pa Manchiyas fill in as educators to the starts while the Kachemas are the terrifying spirits. They alarm the ladies and youngsters the same together with the new starts. The Rakas are the task young men hefting messages around. The Yambas are the head young men. The Bomos are the senior administrators while the Sayboms are the consuls; and the screens are the Gbanaboms. Casual classes are held in the Secret Poro Bush. The subjects showed incorporate Creative Practical Arts, Performing Arts, Practical Agriculture, Medicine for example utilization of nearby herbs for the treatment of various diseases), fighting and different abilities. In Creative Practical Arts starts are instructed how to make angling nets, bushels, tangles, and cutting wood and cleanser stones into various items, for example, creatures and people; in Performing Arts starts are shown singing, moving and the utilization of Poro instruments. In Practical Agriculture starts work on cultivating. Young men are educated to hold up under hardship without grievance and become used to it. In this manner they are taken to the ranches of their instructors and older folks to take a shot at free premise. Anyway during the reap season starts could go through these homesteads taking whatever they require and eat without being addressed by ranch proprietors. Starts are instructed to regard seniors and utilization of firearms to murder creatures. In a comparable vein starts are instructed how to utilize firearms in battling with regards to their networks. Different aptitudes starts are instructed incorporate making fish traps, angling and chasing net, and basketry. In the utilization of herbs starts pay cash (some openly given) for recuperating different infections just as for security against adversaries, fiendish spirits and snake chomps. Starts who need to make hurt others utilizing herbs could ‘recover’ the herb/medication concerned. Over all starts are encouraged another Language expressed uniquely by individuals called Ke Sornor. For instance fonka trika meaning I am conversing with you; fonka bonomi significance Talk to me. The utilization of this new Language causes graduates pleased and to feel not quite the same as non-starts. Graduates turn out with new names, for example, Lamp, Langba and Kolerr. A graduation service peaks the occasion.